|
|
| AUSTRALASIAN THEOLOGICAL STUDIES |
![]() |
|
Volume 15, Number 2, June 2002 Contents, Abstracts, Notes on Contributors
Abstract: Motivated by recent world and local events, this article puts the case for rethinking the notions of “home” and “homing” in both their human and specifically Christian dimensions. The metaphor of “home” sustains subversion in two contexts: the philosophico-literary, and the spiritual-theological. In this light, both the “is” of common experience and the “ought” of the Gospel message provide a nuanced interpretation of “heading for home”. Taking this interpretation seriously allows us to celebrate “living away from home”, by drawing upon its values and energies while escaping its tyrannies.
Abstract: This article argues for a metaphorical connotation for the term oJ lovgoß in the Gospel, beyond its use in the prologue (John 1:1-18): this stands against the consensus of scholarship. It draws on some insights regarding short story openings, to argue that oJ lovgoß and ou|toß function as non-sequential sequence signals, and character-substitutes, to pique the reader’s curiosity as to the identity of the Logos, and prepare for the introduction of the name “Jesus Christ” in v.17. These narrative dynamics, the structure of the prologue, and the operations of implicature (Grice), create a strong link in the implied reader’s mind between the Logos and Jesus. The implied author uses the implicative force of this connection to add metaphorical freight to the term when used later in the Gospel. The article explores six instances where the term oJ lovgoß appears (6:60; 7:36; 8:37; 10:35; 12:48; 17:17) and where, it is argued, the possibility exists of a usage which echoes that of the prologue.
Abstract: Recent efforts at reading Paul and other New Testament writers from the perspective of Hellenistic rhetoric and philosophy have proved a fruitful way of uncovering new perspectives in Pauline scholarship. The same tools are equally applicable to other early Christian texts. Viewing the Second Letter of Clement as a modified form of psychagogic discourse reveals (among other things) a sophisticated rhetorical attempt to draw its audience into an awareness of the fullness of their salvation in the face of weakening eschatological expectation.
Abstract: Over a number of centuries, many Christians have shown a concern to unite contemplation and action. It has turned out, though, that this quest confronts practical and theological difficulties. It is timely to ascertain whether it is still a matter of concern to Christian spirituality and theology now to hold these two elements together. If so, we need to discern what resources there might be for a fresh approach that addresses some of those difficulties. This involves taking up the wisdom of the ongoing mystical tradition in Christianity (the focus here will be on the tradition found in the Western Church), and bringing to bear fresh insights from contemporary theology.
Abstract: This article responds to the topical interest in Tolkien’s Lord of the Rings, now appearing in Peter Jackson’s film trilogy. It presents and comments on Tolkien’s “theology” of fairy-stories as it is to be found in a reflective essay he produced in the course of his writing the work concerned. After examining the various features of artistic fantasy, we reflect on the theological meaning of art, its relationship to the Gospel story, and its place in theological method and cultural communication.
JOHN MARTIS S.J. teaches Philosophy at Jesuit Theological College within the United Faculty of Theology, Parkville, Victoria, and at Catholic Theological College, East Melbourne. Following doctoral research at Monash University, his specific interest has been the question of modern and post-modern subjectivity and its implications for faith. DEREK TOVEY lectures in New Testament at St John's College, a constituent College of the Auckland Consortium for Theological Education, affiliated with Auckland University, New Zealand. He has taught there since 1995, following completion of doctoral research on the Fourth Gospel at Durham University, U.K. |