Childhood, Children and their Culture in Museums

It seems to me that children are hot property in today's museums. I suppose they always have been in so far as group visits of school children have been fodder for impressive visitor numbers. As educational institutions, museums in the modern period have always given serious regard to child visitors, often somewhat pedagogically and didactically, though in more recent times in more participatory and enjoyable ways. However, it may be argued that many of the recent concerns expressed regarding representation of social groups in terms of equity, empowerment and authenticity have largely ignored children. Unlike most minority groups whose voices have been increasingly heard in museums, children remain largely unable to represent themselves. Their culture is appropriated by adults and commodified as childhood. Once one speaks of childhood as opposed to children, the lives of these young people are framed within an adult constructed world­view. It is not the place here to report on the history of childhood but suffice it to note that societies have not always regarded childhood as a natural phase of life. In earlier times and in less affluent circumstances children were seen more as little adults and there was simply a gradual maturing to full social and economic contribution according to what each young person was capable of achieving at each stage of maturity.

Museums of childhood have their origins in the museums of applied and decorative arts that flourished in the second half of the nineteenth century. Accordingly they were composed of the material culture of a childhood constructed and understood by those sections of society responsible for the creation of such institutions. Hence they presented an upper middle class orientation in which a leisurely and almost idyllically removed world of the child was cherished. Further, because of established traditions in the display of decorative arts, the objects of childhood were likewise arranged in genres such as all the dolls in one section arranged by date or maker. Perhaps the best known such museum is that at Bethnal Green in London, itself a branch of the Victoria and Albert Museum where many of the displays still exemplify this form of presentation.

On arrival at the Museum of Childhood at Edith Cowan University I found a surprisingly large, if somewhat undisciplined collection which was an heir to the early traditions of museums of childhood. Indeed, its creator Mary McKenzie, described herself as having been "inspired" by both the Bethnal Green and Edinburgh museums of childhood. Over the years we have striven to make the collections and their interpretation more truly representative of the fabric of Australian society. Hence attention has been given to expanding the representation of ethnic diversity, to gender issues in childhood and to the material culture of childhood from less affluent sections of the community. With regard to the latter, the Museum's touring exhibition Home Made Treasures presents items improvised for children from a rich and extensive collection interpreted according to whether the items were produced as a result of wartime scarcity, depression conditions, the tyranny of distance, or simply for fulfiling creative and nurturing instincts. Presently the Museum is developing a travelling exhibition illuminating the experience of indigenous children over time. Coolungah: Stories of Indigenous Childhood will encourage visitors to 'meet' a variety of indigenous people and explore with them their childhood memories. This project has an indigenous advisory committee and curator. We envisage this as a form of sharing across cultures for non­indigenous visitors and as a means of valuing and including indigenous people and their perspectives in the Museum.

Important as are the serious inclusion of childhood and children's perspectives in museums everywhere, they are not enough to guarantee appeal to young visitors. Increasingly I have come to believe that the path to the successful inclusion of childhood/children's culture in museums is to have the children actively involved in participating and manifesting that culture. I believe this to be what lies behind the success of the children's museums that have become such a part of the museum scene in North America and, to a lesser extent, in Europe. As yet they are not evident to any considerable extent in Australia. Interestingly, Home Made Treasures typifies the best of what I believe to be possible for museums that wish to represent childhood/children's culture more effectively. This is because the exhibition provides opportunities for improvised play, in a similar spirit to the way the historic items were used, so that the values espoused in the exhibition can be internalised by young visitors in a manner suited to their level of maturity. Adults can enjoy observing this participatory aspect alongside an interpretive display of considerable interest and relevance to them. It is important to remember that the portrayal of children's experience and the culture of childhood is of importance to adult visitors as well as children. Although one would ideally like to make childhood representations accessible to even young children their more reflective aspects will not be within the level of comprehension or motivation of children. Accordingly it would be a pity to jettison collections of childhood heritage in favour of the 'hands on' approach of children's museums which of themselves do not require a collection. Something of a blend of both is more likely to succeed. Traditional childhood collections have a hard job to stand up in today's museum market place unless they take a more socially relevant and enjoyably participatory approach.

- Dr Brian Shepherd, Director, Museum of Childhood, Edith Cowen University. Dr Brian Shepherd presented a paper on this topic at the Museums Australia 2001 conference. The Home Treasures Exhibition will be at the MPRG from the 3 Nov-2 Dec 2001.

 

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