The Little General Without A War Once He Was Our Man in Laos; Now We Just Want Him to Go Away By Pamela Constable / Washington Post Staff Writer Sunday, July 12, 1998; Page F01 FRESNO, Calif.—The home is small and plain, identical to many others in this flat, dusty farming city. Beside the front door sits a carefully tended lily plant and a mound of scuffed shoes. Like a supplicant entering a temple, you too remove your footwear,to await an audience with the General. Inside it is dark. You notice a single shabby couch. Three bare walls. But the fourth wall resembles a shrine, festooned with candles, paper flowers and photos of groups of soldiers. At the center is a framed copy of a 1964 Time magazine; the cover depicts a wiry, grinning soldier in a red beret, posed against lush jungle foliage. Squatting barefoot on a worn rug are a dozen sunburned, middle-aged refugees from Laos -- mostly tenant farmers who grow eggplant, peppers and melons on small plots outside town. They are hushed, expectant. When a van arrives outside, an excited murmur courses around the room. He is coming! A tiny figure appears at the door. He is bald man in his sixties, with deep furrows around his eyes and a toothy grin. The same face as the man on Time's cover. He wears a crisp green combat vest. His forearms are still brawny. Wrapped around both wrists are tattered white strings. Magical strings, his followers believe. Some of the squatting men wear them, too. As the little man grunts a greeting, each Laotian bows down, hands pressed together, and touches his forehead to the rug -- a sign of respect for the beloved General. On the great stage of history, players come and go, their stature often determined by chance collisions of circumstance and opportunity. Once upon a time, Gen. Kong Le was an actor of crucial importance, an ally in the American fight against communism in Indochina. Today, he is a stateless nomad trying to stay one step ahead of deportation by U.S. immigration authorities. He has become a bureaucratic annoyance and a minor diplomatic embarrassment. In official Washington, he enjoys no more respect than any other illegal alien -- say, an undocumented dishwasher in a Georgetown bistro. But back in the summer of 1960, when he was a dashing 26-year-old paratrooper, trained by American and French advisers, Kong Le made international headlines by seizing Vientiane, the Laotian capital, with 800 troops. He declared a new, politically neutral government. A profile in the New York Times described him as a revolutionary hero. In this sideshow to the Vietnam conflict, Kong Le was suddenly seen as the plucky, 4-foot-11 defender of a crucial, tottering domino. Time, in its cover story of June 26, 1964, said: "He stood almost alone in Laos last week as the West's only effective battler against Communism." The Pentagon invited him on a month-long visit, and The Washington Post carried a large photo of him reviewing troops at Fort Myer. These days, the only significant news about Laos involves a discredited newscast about nerve gas, reviving dim memories and causing some career consternation. (As CNN correspondent Peter Arnett said in self-defense last week: "Laos was a black hole during the war. A lot went on there that we didn't know about.") And today few people remember the name of Kong Le; he slipped off the stage of history more than 30 years ago, fleeing into obscure exile from a political maelstrom involving the CIA, various Laotian princes and the Pathet Lao, a communist insurgency backed by the North Vietnamese. In 1975, shortly after the fall of Saigon, the communists took over Laos. They remain firmly in power. But for the General and his followers, the war rages on. They imagine their return to glory and plot sweet revenge against the Pathet Lao. Kong Le himself owns no property, holds no actual rank and has no job -- hasn't worked in decades. He sleeps in the spare rooms of his supporters in Laotian enclaves around the country, from California to Arkansas to Virginia, surviving on their generous financial contributions. His story reflects the dreams and divisions of a scattered, nearly invisible immigrant community -- which happens to be Laotian but could easily be Ethiopian or Kurdish, Salvadoran or Cuban -- where people toil for years at menial jobs in America, but live their real lives in the past, and fantasize that it can become the future. "We are going to go back and fight the communists until we win!" In a cramped living room in Arlington, the General is holding court before a circle of mesmerized Laotian admirers, sitting bunched together on the rug. Last month it was farmers in Fresno, where 20,000 Lao live. This month it is the Washington area, where an additional 10,000 live. Today, 50 people have gathered to hear him speak. They are not the educated elite of the capital area's refugee society. They are factory workers and janitors and technicians, some of whom drove all night from Massachusetts and North Carolina for the occasion. "Some Lao come here and want to settle down to a comfortable life, but not us," Kong Le is saying. "Some people have sent money or gone back to support the communists. But we are ready to fight. . . . When the moment is ready, we will go back and fight, and we will win. The people of Laos are getting angry, and this is from their hearts." The room erupts in applause. Kong Le's speeches, delivered in Lao (and translated on the spot by his right-hand man, a sharp young lawyer named Tony Saisomorn), ramble from patriotic harangues to fatherly advice. One moment he is excoriating the Pathet Lao, the next he is expounding on the benefits of Lao herbal medicine, specifically a kind of tree bark that guarantees long life when ground up and boiled with rice. In many ways, Kong Le seems more like a Buddhist monk than a military commander. His bald head bobs for emphasis, his voice is a gutteral singsong, his wrists are wrapped with dozens of baci strings for good luck. They are a large part of a legend that the General has cultivated for nearly four decades. When he took power in 1960, Kong Le vowed to make Laos a little Switzerland: neutral, united and peaceful. Instead, his forces were driven from the capital after four months of chaotic political and military maneuvering that The Washington Post described as having "more plots and counter-plots than a 5-act Verdi opera." Despite his elusive grasp on power, Kong Le proved a popular leader and a shrewd survivor; he first accepted Soviet support, then swerved toward the Americans, during five years of seesawing battles. As U.S. covert military operations expanded inside Laos, American officials touted Kong Le's utopian quest for "neutrality" as the best bulwark against North Vietnamese encroachment. Time magazine's report depicted Kong Le as a hero of mythic proportions: a guerrilla fighter who slept in the jungle with his men, shielded from bullets by the magical Buddhist baci wristlets and a powerful guardian spirit called a phi. Some Laotians were said to believe he was the reincarnation of Setthathirath, a legendary Lao king who vanished into the jungle four centuries ago. But it turns out that the General was never even a general at all. His last official rank in the Royal Lao Army was captain. It was afterward, during his years as a jungle fighter, that he acquired the honorary title. "My men gave me that name," he says today, with a grunt and a giggle. Kong Le's military prowess also failed to match his press notices. While he was stealing the show, the Pathet Lao were advancing implacably on the ground. In late 1966, exhausted by successive military defeats, political plots and international pressure, he flew into exile, leaving Laos to another decade of fighting. He wound up in France, but by 1988 his constant political activities -- including a mission to China to train freedom fighters -- had grown tiresome for his government hosts. So Kong Le decided to try his luck in the United States. More than 250,000 Laotian refugees had resettled here, including some of his old paratrooper forces. The General was older now, but still fit and vigorous. He still had friends in the American military; he still had his guardian phi. And he still had true believers. Kong Le's devotees include men like Phouthone Savathvongxay, 63, a tenant farmer in Fresno who joined his guerrilla forces in 1963, living on frogs and leaves in the jungle until 1975, when the Pathet Lao took over. He was caught and sent to a communist "seminar camp," where he was forced to do hard labor and given a little rice to eat. Eventually he escaped to Thailand and came to the United States in 1989. And men like Ly Khoxayo, 58, a medical warehouse worker from Lowell, Mass., who drove to Virginia last month for a brief meeting with his leader. Khoxayo also escaped from a Pathet Lao prison camp, swam the Mekong River to safety while pulling his wife and children on an inner tube, and was resettled in the United States