Thanksgiving Sunday 2009

Thanksgiving Sunday 2009

When I think of the generosity of God I think of the power and warmth of the Sun. Life is sustained on this planet by the Sun. The Sun is about half-way though its lifecycle and is estimated to be 4.5 billion year old. Its surface temperature of over 5,000 degrees translates to life-sustaining temperatures on earth, 150,000,000 kms away. Immense energy poured out with no purpose other than to support life. -Fr Philip Gill

In October our stewardship focus will take the form of Thanksgiving Sunday. This is an opportunity to think and pray about our relationship with God as expressed in the life of our parish. Click here for Giving Goal Card in Printable PDF or here to notify of your giving electronically.

We have much to be grateful for at Holy Trinity. Our worship is vibrant and yet reverent. We are able to provide worship that ministers to toddlers as well as those who appreciate The Book of Common Prayer and much in between. Our facilities are first rate and well maintained. There is also much practical Christian service expressed in the lives our parishioners.

Whereas the Church once stood at the centre of community life this is no longer the case. This transition is highlighted when at an occasional service such as a baptism, wedding or funeral someone relates how much they enjoyed coming to CEBS or youth group or Sunday School at either Holy Trinity or St George's but have lost touch with the church in recent decades. Some express anxiety about this loss of involvement but people now have an unrivalled freedom to choose where they will invest their time and energy and whether we like it or not Church is one activity alongside others. Perhaps too people are not so free as might be assumed with pressure from society to over-work, over-commit and even over-parent and grand-parent. While we need not be anxious about God's future for the Church we are challenged to take our part in that future. Our Thanksgiving Sunday was to be 13th September but committments to 'Back to Church Sunday' and the 'Mission Action Plan' process have meant that we have postponed until 18th October The parish forum was replaced by our Mission Action Plan Parish Consultation on Sunday August 23rd following 9.30am worship . Here are some things to help prepare so we might make the best of our time together.

Our Reason for Being

Groups sometimes find it helpful to crystalise their reasons for existence in a mission statement. At planning meetings vestry has considered the following mission statement:
We offer worship to God in the Anglo-catholic tradition, taking care to: give thanks for the past; celebrate the present; and embrace the future. In so doing we strive to share the good news of Christ, warmly welcoming all, and growing into Godly maturity.
What We Value What we value as those who belong to Holy Trinity may include:

A Vision for the Future

Our vision for the future is to grow in mission as stated above and to participate in ensuring that our parish flourishes according to our values. There will always be the need for greater personal and financial commitment. Some recent initiatives include beginning the contemporary Eucharist, revitalising the Children's programme as Kids' Church, publishing the colour newsletter Happenings redesigning the Web site, commissioning our new Director of Music and supervising an ordinand and then assitant curate. The vestry has met four times on Saturday mornings to discuss approaches to parish development. The decision was taken in consultation with our Regional Bishop of the time, Bishop Stephen Hale to engage Rika Mason as our consultant as we undertook the development of a Mission Action Plan. The plan will be completed in late 2009 and will outline aims objectives and processes for the future growth of our parish.

Some further challenges include:

Our Mission Action Plan will help us to focus on a few key acheivable initiatives. These initiatives will require further financial resources. Our giving is in response to God's generosity to us not in relation to what good things the Church might do. Good stewardship requires us to look to the future with responsibility and vision. Please take the opportunity to be part of our stewardship challenge.

Following are the sermons and talks from Stewardship Challenge 2008.

Stewardship Challenge

Introduced by Father Philip: Each of us will have our experiences of the generosity of God. It is encouraging when people are willing to share these experiences with us. This is not an easy thing to do. We have asked some members of the congregation if they would be brave enough to share some thing of their lives with us. Those who have been able have accepted. Last week Ann Constable spoke movingly of the awareness of the faithfulness of God in her life. This week Patricia Fincham (8am) and John Barns (9.30am) have agreed to speak. Their talks are reproduced below:

God's Generosity

We all know that GOD IS LOVE - LOVES US - WE LOVE HIM

Mrs Patricia Fincham

From that love stems many other avenues - GENEROSITY being one. Like LOVE it has a very big meaning, one of which is 'giving freely'. What has God given to me over the years? COURAGE to leave my childhood home in England as a lone TEN POUND POM. On the whole my life with my family had been good but apart from being able to win prizes for singing and hopefully give pleasure through the use of my voice it had generally been unrewarding and rather mundane. Would it have changed? I will never know.

One day some very close friends said they were emigrating to Australia - this caused me to ask 'Why could I not do this?" Well, I went through all the red tape, spent a most enjoyable 4 weeks on board a very small ship, arriving in Melbourne on 13th April 1964. Little did I know that many years later I would marry Gerald on 13th April 1991.

I had made a conscious decision that I was going to make this adventure last a lifetime and I have never wavered from that goal. Yes, life in Australia has had its ups and downs but on the whole I know that with God's help and generosity I have enjoyed myself. I must in all honesty say I did not deserve this generosity because whilst I lived in England I attended the Church (Baptist, Methodist, Congregational and Church of England (the latter being the denomination into which I had been baptised) I did not attend a Church service except for weddings and the occasional funeral for many years after my arrival in Melbourne - BUT I did not lose the feeling that God was with me nor did I lose sight of my beliefs.

From 1964 to 1991 my life was spent working as a Management Secretary, PR Manager, and Customer Services Manager: it was not until I retired from PAID WORK to marry Gerald that my life took yet another turn. I was not unhappy to retire, but soon realised that I still needed something to do - so I took up voluntary work (at times perhaps overloading myself but I have since learned to marginally regulate this).

God's generosity of CONFIDENCE enabled me to be involved with the Mothers' Union - where I undertook several Diocesan and Deanery roles. The most important task for me was being a part of the MU team when it opened the Creche at the Women's Prison at Deer Park and later to work in the Education Department with women from all walks of life and who were remanded/sentenced for all different types of crime. Here I started my personal Prison Ministry and I learned to understand a way of life foreign to me - I felt secure and loved by many of these women not the least of whom is now serving the last couple of years of her long sentence at Tarrengower. During a terrible time in my early life I can say - 'There but for the grace of God'-

God's generosity was certainly apparent from the manner in which you supported my recent Gleaners appeal for toys etc .for the women and families at Tarrengower. To see the family of a woman to be released within days, being able to bond with her using some of the things we had generously donated to the Prison, made me feel humble. Thank you.

My current work with the Salvation Army in the Magistrates Court on a regular basis is also a sign of God's generosity because as with the Women's Prison it taught me to be non-judgemental - to be understanding but realistic. Here I work with those who are not only 'charged' but their families who are from many backgrounds and who cannot understand 'why?' I would have to say that I find it much easier to work in this environment than to nurse the sick. Maybe this is another part of God's generosity that I have yet to learn!

I have worked in the local community - and now with World Vision where I can utilise the skills learned and honed during my 'Paid Work' life.

A few weeks ago Gerald and I spent a couple of wonderful days in Warrnambool - certainly one of the most beautiful areas of Victoria. Here we experienced the wonder of seeing not one, but two Whale Cows and Calves enjoying each other. Did they know they were showing God's generosity to us at Logan's Beach? Here is the wonderment of God's generosity with NATURE.

In this Parish of Holy Trinity we know God has been generous in our worship, fellowship and other good things which happen, or have happened, - not the least of which is the witness of Jenny and Philip as our Ministry Team, Jenny Sumptor our Ordinand as she moves towards the role of Priest. As most of us walk towards the latter part of our lives may we continue to experience and support God's generosity and may the younger people amongst us continue to walk with him as they journey with families and friends over the coming years.

This is but a small part of my life but I look forward to more challenges and enjoyment granted to me by GOD'S GENEROSITY.

I ask God to now fill this Parish with COURAGE to accept the decisions and UNDERSTANDING of 'why such decisions have to be made' as we attend this morning's forum. After all, don't we believe that God asks us to do nothing which he knows we cannot do?

The Abundant Grace of God

Mr John Barns

At the present time we're discussing stewardship and the need to support our church financially. It reminds me of the preacher who told the congregation that he had good news and bad news. 'The good news was that the parish had sufficient money to pay for its building program. The bad news,' he said, 'is that it's still sitting in your wallets!'

Until some three years ago Maureen and I were virtually wandering in a liturgical wilderness having, after some years of church non-attendance (I'm ashamed to admit), sampled a number of services which failed to satisfy our needs. But one day, while browsing at that marvelous modern invention the Internet, the Holy Trinity, Surrey Hills web site looked most interesting and, indeed, enticing.

We'll never forget our first experience of Holy Trinity. It was memorable for at least three things- first, the reverence and spirituality of the service, enhanced by the beautiful music; second, the cordial welcome we received from clergy and our fellow worshippers, and third, the fact that, during the parish notices near the end of the service, Fr. Derek Jones announced that in the narthex toilet roles were on special! As time has passed, Maureen and I are still deeply appreciative of the preparation and conduct of our services by our clergy team, Jenny and Philip and our ordinand Jenny, the superbly uplifting music provided by Selwyn and now by Hugh (our Director of Music) and the choir and the important contribution made by so many of our fellow parishioners.

So, apart from coming here on Sundays, what impact on my life has being a parishioner of Holy Trinity brought about? In the first place, it’s a constant reminder of the presence of God in my own life and the world around me, something which I think it's so easy to forget or even ignore. We read in John's Gospel that Jesus said that, 'I am the way and the truth and the life', so He clearly points us in the right direction, encouraging us to take the right path towards salvation. Yet the temptations and distractions of this secular world make it so easy to stray from that path of righteousness. But being a member of this congregation helps me to be mindful of the need to try to follow Christ's teachings, to stay on the right path and to focus on the fact that I, on so many occasions, have been the recipient of God's abundant grace and generosity. It reminds me also of the need to be more vigilant in my prayer life and to pray not only for what I want but for God's blessing on people with whom I come into contact. Regular attendance at church acts as a constant reminder that, in my interaction with others and reaching out to them, I should try to be perceived to be acting a way consistent with Christ’s teachings. And I think that by coming to church in a spirit of devotion, I become aware of the immense and humbling power of sacramental participation and that those sacraments empower and support us all in our daily lives.

A moment ago I referred to 'God's abundant grace and generosity' which, of course, we see all around us in the beauty of nature and art, and specifically, in our church adorned with flowers and with its lovely stained glass windows. Let me now turn to a recognition of that munificence in my life. God has been generous to me in the parents to whom I was born and I'm grateful to my mother especially for her insistence on a Christian education. I thank God for bringing Maureen and me (and our wonderful dogs!) together. My family and the friends I've made over the years, including you, my fellow parishioners, are further instances of God's generosity, as are the many other blessings which have enriched my life, including the strength given to me to cope with some of the trials and tribulations with which I've had to contend. Let me give one instance: I'm especially and humbly grateful for the mercy God showed to me when I was diagnosed with bowel cancer and had to endure the worry and debilitating anguish of a lengthy period of chemotherapy. I thank God also for giving Maureen the strength to assist me during this difficult time. And I have to say that I firmly believe that coming to the Healing Service here at Holy Trinity and the love and prayers of Fr. Derek and others, leading to my overcoming this physical and emotional ordeal, are further indications of God's generosity.

Another result of worshipping here at Holy Trinity and hearing the Word of God and the enlightening sermons is the awareness that God is also generous in the talents bestowed on his earthly children and it seems to me that, as a consequence, we have a responsibility to use those talents in the furtherance of his work here on Earth. I believe that we have a duty to share with others our love of God and encourage them to join us in prayerful liturgical worship and experience the joy and beauty of our services and social interaction. Using the metaphor of the path of righteousness again, we can see that our church is at the crossroads and that younger generations need to swell our ranks. We need to use our talents and energy to cater for their spiritual and liturgical needs, even if it means providing some forms of worship more in accordance with their wishes.

Since God is generous to me in so many ways, surely it's incumbent on me to be generous to God in return. Indeed, I believe that all of us here at Holy Trinity are fortunate to have a dedicated clergy team to provide for our spiritual needs and many of my fellow parishioners who devote so much time and energy to ensure that the life of our Church is vibrant and enriching. However, I think that we must constantly remind ourselves that running a parish is a costly enterprise. Not only do we need to support the clergy financially but also be mindful of the fact that the maintenance of the church itself and other parish property requires considerable income and that the church is not immune from the rising cost of living. That's why I think that we can show our appreciation of God's generosity to us by making little sacrifices so that we contribute generously and regularly to our parish collections. I remember that Paul advised the Corinthians to give generously to the church, 'not reluctantly or under compulsion', and reminded them that 'God loves a cheerful giver'. I hope I'm one!

The Context of our Life Together

The Reverend Philip Gill

Thank you John and Patricia. We have heard John and Patricia speak on what it means to be Christian and what it means to be a member of this Parish Community - this Church. Last week Ann graciously told us something of her life in relation to God's faithfulness. These gifts to us help us to realise the importance of Christian worship, ministry and fellowship in our lives and the lives of those who week by week share in common membership of little gathering of God’s Church. You might rightly then ask, 'What more needs to be said?' I want to set a framework around what has been said in preparation for our forum at 11.15 this morning. But I have no intention of going on like the preacher in this story:

A little girl became restless as the preacher's sermon dragged on and on. Finally, she leaned over to her mother and whispered, 'Mummy, if we give him the money now, will he let us go?'

Today we think about what it means to be church and what manner of Church we want to become. It helps to crystallise our thinking in a few words to at least offer a starting point. Over several months the vestry has been meeting to think about our future. As part of our planning we looked at the community focusing on 3127 but aware that we draw people from beyond parish boundaries, just as there are people who live within our parish who choose to worship elsewhere. Her are some figures for us to think about with thanks to June Anderson who found them for us.

There are nearly 17,000 people who claim the postcode 3127. Just over 80% were born in Australia. By comparison 65% of all Melbourne residents were born in Australia. 23% of Surrey Hills' residents are aged between 5 and 19 while the rest of Melbourne claims only 14%. 23% of 3127 residents claim to have no religion while 21% claim to be Anglican. There are more people in 3127 who claim no religion that claim to be Anglican! In Melbourne more broadly 19% claim no religion while only 16% claim to be Anglican. This is the context in which we find ourselves offering worship, fellowship and ministry. There is a great deal of discussion these days about the need for concerted missionary effort in the Church and figures like these tell us why. There are many people today who have had little or no contact with the Christian Church. When we think of mission we might firstly think of hell fire, brimstone and the need for immediate conversion. There are other forms of mission and we engage in these other forms when we open our doors for anyone who would come in, when we invite friends and family to join us, when we reach out with innovative programmes such as the children's programme, the contemporary Eucharist and mindfulness meditation.

As part of our planning we have come up with a mission statement to crystallise our vision. These words have been circulating the parish in the gold paper. They state:

We offer worship to God in a liberal Anglo-catholic tradition, taking care to: give thanks for the past; celebrate the present; and embrace the future. In so doing we strive to share the good news of Christ, warmly welcoming all, and growing into Godly maturity.

Last Sunday, by my reckoning 161 people came to Holy Trinity sharing in worship in four very different forms of worship. No bad at all for a smallish suburban church! There were three children at Evensong. I lent over to a young boy after the service and asked him if he enjoyed it - 'Yes!' He replied without a moment's hesitation.

Churches that encourage traditional worship do have a place in contemporary expressions of Christianity. In our mission statement we opted to use the term 'liberal Anglo-catholic' as a descriptor of who we are. To claim to be Anglo-catholic is to have a view that the Church is important. Some say that what God cares about is a person's soul and that church buildings, organisation and even doctrine is secondary or even worse - a hindrance.

However, as far as I know, God does not create disembodied souls, but incarnate ones. It follows that those things that assist us in worship to be important also, for example our buildings, vestments, candles, incense, silverware, stained glass and so on. To be a liberal Anglo-catholic is to acknowledge we are being led into all truth - we have not arrived yet - and so humbly we seek to discern what new things God is doing.

I hope you can come to the forum to hear and to discuss our future together.

Our Generous God

The Generous God & the Hilarious Giver

A Sermon Preached on the 17th Sunday of Pentecost 2008

The Reverend Philip Gill with Mrs Ann Constable

When I think of the generosity of God I think of the power and warmth of the Sun. Life is sustained on this planet by the Sun. The Sun is about half-way though its lifecycle and is estimated to be 4.5 billion year old. Its surface temperature of over 5,000 degrees translates to life-sustaining temperatures on earth, 150,000,000 kms away. Immense energy poured out with no purpose other than to support life.

Plants take in the rays of the Sun and through photosynthesis produce the energy they need for survival. A by product of the photosynthesis process, oxygen, is crucial for our existence. Animals survive by eating these plants or other animals but everything goes back to the Sun. It is no wonder that in the past people worshipped the Sun. We know now that the Sun deserves our respect but not our worship. Scientists know much about how the Sun works and how it affects life, but sacrifices and prayers to the Sun are worthless. In Australia we may even curse the unremitting presence of the Sun, giving thanks when it disappears behind some welcome clouds for a time, especially if those clouds bring rain.

I have seen two photos of the Sun recently that illustrate attitudes to the generosity of God. One shows the Sun in at relatively close range in all its wild and fiery fury. This photo illustrates the sheer power of the Sun. The other shows a boy apparently holding the Sun. This photo signifies for me our attempts to master the power of God's creation and to mould creation, and God, in our image. It is easy to take such generosity for granted. Day after day for billions of years in the past and for billions of years into the future this source of energy pours out.

In the Christian tradition we look back to the pages of Genesis and give thanks that God is the giver of this and all other great gifts. Our thanksgiving is shaped by what more we know about this creative God through Jesus Christ - God made the very flesh of humanity. Let that image of the power and warmth of the Sun play in the back of our minds as we explore what Christian giving means for us. When Christians talk of giving it will not be long before the term 'tithing' is heard. And not long after that comes the explanation that to tithe means to give ten percent of one's income.

In a sermon entitled What about Tithing?, Paul Blackham, a priest at All Souls' Langham Place in London carefully lays out the four types of tithes that Old Testament folks were meant to give. First was the general tithe to the Levities. All the tribes of Israel had land as their inheritance, except the Levities. The Levities were like the civil service of ancient Israel. They received a tithe of ten percent from the rest of the population. The Levities were responsible for health, policing, distribution of justice and education. The Levities then paid a tithe to a section of their group who were engaged in priestly duties at the Temple. People also kept a tithe to pay for their annual pilgrimage to Jerusalem. Another ten percent of annual income was set aside for this purpose. Finally there was a further tithe paid for the poor, orphans and widows. This tithe, another ten percent was spread over three years. The total tithe paid by the Israelites was about 23.3% of their annual income. In fact it ranged between 20-30%. These tithes were part of the Mosaic Law and binding upon those who considered themselves Israelites.

We can see how difficult it is to apply this system. In fact Blackham suggests that we cannot just pull out the bit that suits us, we have to either follow the whole of the law or totally rethink our attitude to tithing. We are freed from any notion of a church tax system in two ways. First because the Gospel frees us from the notion that God is a God who demands payment for the continuance of our well being and second because we have handed many of the areas of responsibility taken care of by the tithe system to the government. The bottom line for Christian giving is that we should not see ourselves of owners but as stewards. We are those to whom God entrusts God's great gifts. It is our duty and our joy to use them in a Godly way.

We believe in a generous and creative God. Perhaps the image of Sun helps to give our belief some substance. But then each of us must discern how our lives are going to be examples of God's generosity to us. Even more specifically each of us must discern how much money we will contribute to God's ongoing work through our parish. Yes we give of our time and our talents - some members of our parish are very generous givers in these respects. But we need to be challenged too about our financial contribution. There are few hard and fast rules about levels and percentages but there is plenty of encouragement in the New Testament toward generosity and growth.

Those who attempt to hold on to gifts that God has given them will eventually go away in deep distress. While those who allow the generosity of God to flow through them will know of God's salvation or release into the fullness of life. St Paul encouraged his fellow Christians to such a view of God and of life. This is apparent especially in his second letter to the Corinthians, chapter 8. Paul is here encouraging the Corinthians to contribute financially to ensure the well being of the Church in Jerusalem. He tells the Corinthians:

So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion. The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work.

We draw from this passage that we can feel good about our giving. That over used passage, 'God loves a cheerful giver' has also been translated, 'God loves an hilarious giver.' This genuine good feeling comes from us having prayerfully and thoughtfully discerned the amount we will give to the work of Christ's church and tried to the best of our ability to follow through on our commitment. If we come to understand what stewardship means, how the money will be used in our community, and prayerfully considered our contribution then the job is done and we may rejoice.

First let us get our thinking about God right. We become aware that we are stewards, not owners of the bounty of creation. From this foundation we pray, think and talk about giving. Our Stewardship Challenge will give us a framework for this process. Then we can commit ourselves to an amount not from fear of the future, but from the fullness that God has entrusted to us and will further entrust us with in the future.