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Traditions and Transitions folk narrative in the contemporary world |
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In the 1930s Greek-Australian migrants with socialist
ideals were positioned as dual ‘outsiders’. They were excluded not only from
the broader Australian society but also from their own ethnic community.
Australia's Greek communities had previously been formed largely by the
shop-owning sections whose members forcefully advanced the 'stranger'
mentality. According to this mentality it was the place of the Greek migrant to
work hard and remain law-abiding without ever making any social and political
demands on the system.
In this paper we explore attempts by Greek-Australian radicals to overcome
their dual ‘outsider’ status through a process of constructing the Greek
communities of Melbourne and Sydney as political entities and linking them to
the Australian left and labour movements of the time. The account we offer is
drawn from the recollections of six Greek-Australians who migrated to Australia
as young men during the 1920s and early 1930s. Their stories, along with that
of Andreas Raftopoulos, whose efforts to unionise the Greek café workers ultimately resulted in his
suicide, show how the ‘outsider’ status of these migrants created an opening
for the construction of an Australian identity that could be positively related
to their Greekness.
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |