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Traditions and Transitions folk narrative in the contemporary world |
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The opening ceremony of the 2
000 Olympics in Sydney provided an opportunity for the organisers to parade to
the rest of the world the popular images of Australian national identity. These
included such apparently bizarre items - at least to overseas guests and
viewers - as a lawnmower and a clothesline. These and other icons of nation
were accompanied by dozens of what appeared to be walking black letterboxes.
These oddities were, in fact, representations of what has so far been the most
abiding Australian symbol - the bushranger Ned Kelly.
This paper does not propose to explain why lawnmowers and clotheslines are
symbols of Australian identity or how and why a man who robbed banks and
murdered three policemen has come to be Australia's national hero. It does,
however, examine aspects of folk hero narratives, especially their qualities of
ambivalence, contradiction and transgression. These are applied mainly to the
enigmatic figure of Ned Kelly, Australian outlaw hero, popular icon and
national identity.
Ned Kelly is seen as an extreme, and therefore illuminating, example of the
processes and imperatives that have produced folk heroes and heroines in all
times and places. While Kelly is a central figure in Australian national
identity, his roles and functions can be seen in many other folk hero
narratives.
Ned Kelly is one of Australia's most important national conversations. He is
part of our folklore, our popular culture and our high art. Our narrative about
Ned Kelly is characterised by his ambivalent status as both a hero and a
villain. The ways in which we talk about Ned Kelly, the ways we 'story' him,
reveal an Australian manifestation of a process often found in relation to folk
heroes. That is an ability - perhaps an imperative - to mediate, negotiate,
straddle often-contradictory cultural spaces and meanings.
These include, among other things, 'Irishness', authority, class, violence, the
bush/city dichotomy and notions of national identity.
From these contestations and conflicts - and for them - we have produced a hero
who not only embodies many of our cherished myths of national identity but who,
through the contradictions and ambivalence inherent in his own image,
negotiates and mediates those inherent in our culture.
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |