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Traditions and Transitions folk narrative in the contemporary world |
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The first Finns came to Australia in the middle of the
nineteenth century, with the gold mines attracting about 200 immigrants between
1851-1869. Australia’s developing economy offered jobs in coastal transport,
mining, building and agriculture and by 1921 there were 1 358 first generation
Finns in Australia, of whom only 131 were women. Between 1921-1939 about 2 000
Finns migrated to Australia, but in the 1950s immigration from Finland to
Australia increased, owing to the subsidy provided by the Australian state.
Encouraged by a reduction in travel costs, about 7 000 Finns immigrated to
Australia between 1967-72. Today there are about 9 000 first generation and
over 17 000 second generation Finns in Australia.
Immigration/emigration offers a natural opportunity to study cultural
interaction and integration - and, at the same time, literature in a wider
context. What is the identity of Finnish people? What is the meaning of their
own literature for those living in Australia? What kind of life events, a
biography, are we able to read through their stories and interviews? What kind
of cultural interaction are we able to read in Australian-Finnish literature?
The literature does not offer facts in this case, only fiction through which we
can see how the writer analyses their own experiences.
The subject of my thesis is the texts of Australian-Finnish people. Most of
them are biographical or memoirs, but there is also poetry, religious or war
literature. I examine cultural interaction through the concepts of integration,
identity, ethnicity and locality/globality/glocality. Immigrants are people who
have crossed national and cultural borders. The process has been a long and
intensive one, and has required skills in intercultural communication and the
strength to find and accept a new identity.
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |