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Traditions and Transitions folk narrative in the contemporary world |
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Cannibalism is a narrative of the self and of the
‘other’. Dramatising as it does the fear that the body's boundaries are
unstable and can be breached, it remains the representative barbarism, yet it
also lies at the centre of Western culture, in the form of the Catholic Mass,
for example. From Othello's 'anthropophagi' to the racist jokes of the 1950s,
the theme of cannibalism in popular discourse has coincided with periods of
high colonialism when relations with the ‘other’ are at their most sharp. As The
Silence of the Lambs showed, it is also a popular contemporary narrative of
alienation.
This paper examines representations of cannibalism in nineteenth-century
popular songs relating to the sea. Given the horror with which the practice was
condemned in the nineteenth century, particularly by the proselytising
churches, it is paradoxical that it became central to representations of
contemporary capitalism. Appropriating a body that had degraded into matter,
and breathing a living present into a dead past became metaphors of the
colonial project. Bloodsucking and dismembering became regular features of popular
legend. In these songs the victims are not the colonial other but usually
disempowered members of the ship's crew such as cabin boys. They exist against
a background of several documented cases of actual cannibalism. The song
representations became so widely known that they attracted parody and burlesque
in light opera and the music hall
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