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Traditions and Transitions folk narrative in the contemporary world |
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Within the mainstream visual field of the Anglophone
political participant/observer, Greek-Australian migrants have been portrayed
as politically invisible up until the 1970s. Within a related construction of
the identity of the Greek-Australian political activist, political life is
divided into a valorised public side, that is potentially but not actually
lived out in the mainstream political arena, and a subordinate private side
that is identified with the life of the ethnic community.
In contrast, our bottom-up research, which is based on the stories of
Greek-Australian political activists, reveals their much more integrated
understanding of their political life. In our paper we defend the view that in
the period of their so-called political invisibility, Greek-Australian
political activists were subjecting the meanings of ethnic politics and of
political participation to defining processes that proved significant for their
later involvement in Australian political life.
We will outline the conditions during the 1950s and 1960s that made possible
the emergence of the identity of the Greek migrant worker as a recognisable
political entity. Our discussion will show how two processes, that of gaining
strength in numbers and that of shaping a collective voice, combined to give a
certain form to the Greek migrant political identity, namely its
self-recognition as a self-organising political force. Greek-Australian
political activists defined themselves through processes oriented towards the
formation and adoption of a collective identity that addressed their need, not
just to belong through becoming organised, but to actively determine the modes
of their organization as migrant workers.
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |