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Traditions and Transitions folk narrative in the contemporary world |
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According to folk legend, the ‘Store Queen’ was an
eleventh-century Ly king’s concubine who earned great merit by preserving the
king’s rice stores and expanding the cultivated land in an area of Bac Ninh
province comprising 72 villages. When she died, people from these villages set
up temples to worship her. One temple, located in Co Me village, Vu Ninh
commune, Bac Ninh province, where there is a royal tomb, is considered to exert
a particularly strong supernatural influence. From feudal times through to the
1980s, ‘Store Queen’ was worshipped as an agricultural saint.
After 1980, Vietnam entered a phase of substantial political and economic
change. With the shift from an agricultural-subsistence economy to a
market-based economy and the development of businesses and services, the folk
legend of the ‘Store Queen’ was propagated nation-wide. As the ‘Store Queen’ is
considered a symbol of health, over the lunar Tet holiday period, several
million people from all parts of the country, most of them businessmen, come to
‘Store Queen’ temples to pray for prosperity and borrow capital for their
business. At the end of the lunar year they return for payment.
The spread and change in significance of the folk legend and the boom in
worship rituals such as praying for benefit, borrowing, repaying capital, or
reciprocating favours in ‘Store Queen’ temples over the last 20 years reflects
the shift in Vietnamese society from an agricultural subsistence economy to a
commodity and market-based one.
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |