|
|
|
|
Traditions and Transitions folk narrative in the contemporary world |
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |
This study is based on 100 personal narratives of
Russian-speaking immigrants to Israel. The purpose of the paper is to analyse
the antithesis of the concepts of East and West as expressed by the
interviewees. Israel and Russia, each in their own way, are at the crossroads
of the two civilizations, and the implications of this is a frequent topic of
public discourse.
Our informants’ pre-emigration image of Israel was only marginally based on
knowledge of geography, history and culture, and rather more on stereotypes
formed under the influence of Russian and Soviet culture, absorbed by the
assimilated Soviet Jews. Perception of the East in Russia is ambivalent. On the
one hand it has the attraction of exoticism while on the other hand it is
associated with fanaticism, treachery and despotism. The attitude to the West
is also marked by contradictions: it is praised for individualism, prosperity
and material culture but disliked for the lack of spiritual culture
particularly valued in Russia.
When emigrating to Israel, our informants hoped to find themselves in an
idealized ‘mini-America’, in an oasis of Western culture. The gap between
expectations and reality intensified negative attitude to the East and made the
latter synonymous with chaos, cheating, and alien modes of behaviour. Such
stereotyping is not typical of immigrants from Central Asia and Azerbaijan.
Familiarity with the culture of their Moslem neighbours in the USSR makes them
less negative in the perception of the East and sheds light on the immigrants’
attitude to oriental Jews and Arabs.
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |