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Traditions and Transitions folk narrative in the contemporary world |
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The identity crisis in Bangladesh has passed through
crucial phases over the centuries and has been taking shape around language.
The language movement began in the distant past with the emergence of Bengal’s
earliest poetic genre ‘charyapada’ or Buddhist mystic songs (750-1050).
The gentry of that time did not like this language of the people. Instead they
tried to preserve the great tradition of Sanskrit language and the high culture
of the elite. Also in the middle ages, the Hindu nobility and Muslim elites
tried to impose their own languages, Sanskrit and Persian/Arabic, on the
people. Against this background the seventeenth century Bengali poet Abdul
Hakim said very bitterly in his famous poem, “He that is born in Bengal and
hates the language of the people has no definite paternal identity.”
Since the assassination of the father of the nation, Bangabandhu Sheikh Mujibur
Rahman, the facts and processes of the liberation war have been distorted
systematically by successive autocratic military and so-called democratic
rulers. I have tried to reconstruct the history of our liberation war recording
unofficial, local and personal experiences of the common people including
peasants, students, freedom fighters, Bayatis (village bards), village elders
and women. My research deals with constructing the hitherto untold local
history of the liberation war of the Feni district of Bangladesh using such
oral historical elements as are still available.
It is only through the meticulous preservation of the history of our glorious
liberation war that the spirit, principles and value of independence could be
rekindled and the national and cultural identity rediscovered and reinterpreted
through the writing of the history of the people.
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