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Traditions and Transitions folk narrative in the contemporary world |
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Research into contemporary legends has hitherto had its
focus mostly on the actual functions and meanings of storytelling in modern
society. Comparative studies of urban legends, though not totally neglected,
are relatively scarce. Many of the stories that form the genre should be
more thoroughly researched with respect to their age and the origins of themes
and motifs. Some of them are looking back to a long tradition. Under favourable
conditions, they could be traced even further back to their first appearance in
remote literary sources.
A good example of a comparative study of contemporary legends is The Spanish
Adventure that I have published in one of my collections of Sagenhafte
Geschichten von heute (Huhn No. 26). It tells the story of a sinful girl (nun)
who is buried alive by members of the Spanish Inquisition under the altar of a
medieval cathedral, a pair of visitors from abroad being the unobserved
witnesses of the gruesome scene. In the commentary to the text from oral
tradition, I was only able to follow the roots of this story back to a Bavarian
author writing about this legend in the 1930s. Further investigation into its
literary origin traced it back as far as a romantic novel of the early
ninteenth century (Die Nachtwachen des Bonaventura, anonymous 1804),
upon which the later literary and oral versions of the story are obviously
dependent. The main motif, the punishment of a pregnant nun, which Umberto Eco
may have borrowed for his novel Foucault’s Pendulum, may be even older.
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