|
|
|
|
Traditions and Transitions folk narrative in the contemporary world |
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |
The testimonies of Holocaust survivors, remembrance
volumes and history books all report the story of a Jewish woman who was
brought from Bergen-Belsen to Auschwitz in a group of ‘foreign citizens’ and
who shot and killed a Nazi guard on her way to the gas chambers. She herself
was killed on the spot, along with the entire group.
Set against the background of the Holocaust, this is an exceptional story,
particularly so given the setting of the Auschwitz-Birkenau extermination camp.
There are many versions of the story, all of which have a number of elements in
common, namely the location, the fact that the transport is of ‘foreign
citizens’, the killing of the Nazi, the name of the dead Nazi, the woman’s
death, and the murder of the entire group. On the other hand, the name of the
heroine varies from story to story, as well as the way in which she shot the
Nazi and how she herself died.
In my presentation I will consider the different versions of the story and deal
with the problem that arises when we study Holocaust stories using folkloristic
tools. Unlike an historical discussion that examines the authenticity of the
tale and tries to identify the characters involved, my discussion will focus on
an attempt to understand the meaning of the story for concentration camp
inmates and for the survivors who retold it after the Holocaust. I will also
compare the story and its female heroine to stories about women in the periods
of persecution in Jewish traditions of antiquity.
| A | B | C | D | E | F | G | H | I | J | K | L | M | main abstract index | main congress page |
| N | O | P | Q | R | S | T | U | V | W | X | Y | Z |