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Natalie Andrews
CLARA'S WITCH
FACP, $24.95pb, 269pp, 1 92073 162 8
Gaylene Perry
MIDNIGHT WATER: A MEMOIR
Picador, $19.95pb, 183pp, 0 330 36467 7
WITH BIOGRAPHY AND MEMOIR, it seems that readers are
buying a certain kind of truth — call it authenticity, the authority
of fact. Yet all reading is escapism, even when we are escaping
to what we consider true; even in non-fiction, we seek some of fiction’s
satis- factions. This is the challenge: to find a theme and structure
that will shape the story without sacrificing a sense of intransigent
reality.
Gaylene Perry’s memoir would work just as effectively
as a novel. Midnight Water describes how her family reacts
to the death of her father and brother, who drowned in an irrigation
channel in Wyche- proof in January 1993. It starts with a quote
from Kenneth Slessor’s poem, Five Bells: ‘Where have you
gone? / The tide is over you, / The turn of midnight water’s over
you, / As Time is over you, and mystery, / And memory, the flood
that does not flow.’
It is the story of a few days, but it is also the
story of a family — its complicated allegiances, its loyalties and
betrayals — told through the memories that come to Perry as she
moves through those days in a haze of suffering. In that way, Midnight
Water works with two senses of time: the ceaseless and irreversible
momentum of events; and the drift across past, present and future
that is consciousness — what you might call ‘the flood that does
not flow’. As such, it is a book that reads quickly, but has a dream-like
quality. These two senses of time work in counterpoint to give this
story peculiar poignancy, for it demonstrates how events ignore
the meanings we attach to them. In that way, it dramatises the sense
of loss. It is the art, as much as the truth, in this story that
makes it effective.
Natalie Andrews’s Clara’s Witch, on the other
hand, repeatedly prompts a reader to wonder about the world behind
the story. This is so even though it is not, conventionally speaking,
a memoir, but a biography written in the first person. It has this
caveat: ‘While many events and characters in Clara’s Witch
are based in real life, others have been created in the interests
of telling Clara’s truth. Even the “real” people are not necessarily
as they actually were, but are portrayals as seen through Clara’s
eyes.’
This complication of fact and fiction in biography
still warrants the odd session at writers’ festivals. It has done
so ever since Drusilla Modjeska published Poppy in 1990;
though we could more properly date the controversy back to Martin
Boyd’s loose adaptations of family history in his series The
Cardboard Crown (1952). At this stage, however, it seems like
a nominal controversy — the kind we could resolve by naming a new
genre.
In principle, therefore, there is no problem with
this biography making up events and characters ‘in the interests
of telling Clara’s truth’, or presenting por- trayals ‘as seen through
Clara’s eyes’; but it does create a problem with structure. Its
limited point of view makes Clara’s Witch oddly episodic,
for it is composed of fragments of memory: three- or four-page chapters,
in the main, describing incidents in Clara’s childhood, early adulthood,
and first and second marriages. These make disturbing reading: Clara’s
father beats her with a strap; her mother dies young; her father
abuses her. In fact, Clara is happiest when she is sent to board
with a childless couple in the country during the war.
If the episodes in Clara’s Witch link together,
it is through a theme of suffering and misfortune. After sixty chapters,
this culminates in a violent episode in Clara’s second marriage,
when she mistakes her husband for an intruder and lunges at him
with a pair of scissors. The act puts Clara in a psychiatric hospital.
In the final three chapters, she describes how she recalls and reconciles
herself to her past. Clara’s Witch reads as part of that
therapy, written not so much to share a story as to understand and
explain a problem.
The episodic nature of the story also means that every
character, except Clara, has a walk-on role. They exist insofar
as they affect her. This is a shame because Clara’s Witch
presents some extraordinary characters, living in interesting times.
Every story needs its world; perhaps this biography could have marked
out Clara’s perspective and situation more clearly if it had included
other characters’ motivations and distractions. Instead, we have
Vanity Fair as Becky Sharp might have written it: an account
of injustice indeed, but injustice in isolation.
Clara’s Witch is at its best when it attends
to the world. It includes intriguing recollections of wartime Glasgow:
The siren wails and somebody yells, ‘Get up! Get dressed!’
Let me sleep, my curled-up body begs.
Mother shoves my limp arms into a coat and my feet into a pair
of boots. I try to keep my eyes shut and not hear the siren wailing
like a banshee. We scramble down the narrow stairs … to join the
others headed for the shelter. I look up as searchlights swing
crazily across the sky.
And it evokes postwar Glasgow with just a few phrases:
The gas filament in the corner flickers, giving forth an eerie
hiss and casting weird shadows over the floorboards. Father gets
up and disappears down the hall to put a penny in the meter box.
The strains of a war song issues from the crackling mantel wireless
— ‘I’ll be home for Christmas’.
Clara’s Witch is full of such brilliant sketches.
In fragments, too, Clara’s Witch is a vivid
evocation of childhood: its bitter rivalries and fierce desires;
its earnest and equivalent interest in justice and chocolate.
My name is called. I take a deep breath and arch my hands over
my head and stand on my toes. The ship rolls and I lurch sideways.
I curse under my breath and recover my balance, rotating my body
in frantic twirls to take me over to the judges. I dip in a low
curtsey in front of them, my arms stretching behind me as Moira
Shearer did in Red Shoes, and my chin almost touching the
deck. I tilt my head up and look into their faces, smiling, holding
the pose until I can hardly breathe.
This is an account of Clara’s performance in a fancy-dress
competition on board ship en route to Australia, when she is ten
years old. And this is her reaction when her sister Maggie and her
friend Elizabeth win first and second prize:
‘It’s no bloody fair,’ I shriek. ‘Why does Maggie have all the
bloody luck?’ Maggie is three years and one day older than me
and our birthdays are in a few days’ time. I yell at my invisible
audience. ‘She even gets her bloody presents before I do.’ Cabin
doors are opening and I sense people staring ...
It is hard not to see all this as comical, but Clara’s
Witch stays true to the perspective of a child. This is its
great strength, of course; though it could have balanced that perspective
with a broader view of Clara’s world.
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