Koch's
strategy of archetypes
Adrian Mitchell
Christopher Koch
The Memory Room
Vintage, $32.95 pb, 436 pp, 9781741667301
Consider the plight of the established novelist. The readership
(thats us) comes to recognise a particular style, a particular
set of themes, and presumably that is one of the reasons to go
on buying the writers books. Should the next book always
be in the same mould in which case we might become a tad
bored or should there be something quite out of character,
causing us to gasp with disbelief? After all, it is usually disastrous
when a diva starts singing popular songs. Christopher Kochs
new book sets up these kinds of tension. Something new about what
is remembered? It is his old territory: the narrative starts in
Tasmania, where the light is different and the telegraph posts
go marching off across the terrain; it lands in various parts
of Asia, much of it seen indoors or by night; fetches up in Canberra;
and ends prospectively in India. There is acknowledgment of the
allure of fascination itself, of innate qualities such as grace,
the special efficacy of the spirit, intuitive recognition of the
other, and the twin soul; and other circlings around matters of
deep consequence. At times, so driven is Koch to press his intimations
of the mysterious zone beyond the ordinary that can never
be netted in words that he forgets his own warning, and
tumbles over into something like self-parody: everything becomes
grist to the mill, even cicadas: ancient heralds of mysterious
rebirth, [they] had emerged from their underworld to dominate
the day until now, only subsiding when the sun went, as though
cicadas and the earth were linked on the same astral journey.
He does not often exaggerate his material like this; but he is
intent on elevating it.
Characters assume emblematic roles. There is a wise, tutelary
dwarf, and another Kaliesque beauty. There are racial types, cultural
types, bureaucratic types, even some decent, ordinary ones. Which
is always a little awkward in Kochs fiction, because he
wants to use the strategy of archetypes to express something complex
about the inner life of individuals, and we can be at a loss as
to whether we are encountering a character in his or her own right,
or as representative of something other. You always have to keep
the possibility of something other in mind.
For in this novel, as in all his others, Kochs story is
not about itself. In the beginning are three young people from
Hobart who each enter into a career of information gathering:
one as a rising star in ASIS, one in Foreign Affairs, and one
as a journalist and press officer. They are all in the business
of ferreting out secret or sensitive material. In a sense, this
might look like a spy thriller, with a long middle section about
covert messages, political manoeuvres and inadequate duplicity
in Beijing. But it is no such thing. There is little espionage.
The romanticism of that genre is about discovering, holding and
withholding information, about playing ones cards cleverly,
holding ones aces in reserve until the showdown. What we
have here is more about the magnetism, for certain natures, of
what is concealed, of what is to be deduced from indicative detail.
That is, among other things, what makes reading attractive when
the writer refuses to explain everything to us. Here, there is
nothing like suspense, nothing like a car chase; everything is
studied, slow motion.
The central figure, Vincent Austin, is hardly an alluring figure,
though in the end the novel seems to have been more about him
than about anyone else. He is what we would now call a nerd:
gangly, bespectacled, blue-jawed, strangely impassive or asexual,
intense in a somewhat puritanical manner. Ian Fleming has no worries.
We are told that Austin is brilliant, but this is not apparent.
He holds to views about the importance of tradition, and of beauty
as a value in itself, and is so wholly unsympathetic to the dialectic
materialism of a not-so-covert Chinese agent as to trigger a reaction
against himself, which is hardly the mark of a stellar operative.
Nor is his quixotic notion of planning the defection of a venerable
classical scholar. Austin has no sense of tact or diplomacy. It
is difficult to believe in him as in any way interesting.
The second of the three amigos is an irritating young beauty with
an unstable personality. In the Koch world, that is almost a contradiction
in terms. Her mood swings are like two sides of a hinged door.
There is a real character struggling to get out here, but she
is forced back into her archetypal role, and not too far from
what Rider Haggard struggled with a century earlier. Her role
is to have shared secrets, or beds, and to make telephone calls
at unreasonable hours. She is a danger to everyone, including
herself, but it is not the sort of danger that tempts you to burn
your fingers; and so one cannot really find credible the involvement
of the third man in this troika, the diplomat who, again in an
apparent contradiction, is engagingly open and accepting of whatever
is. He is the good Horatio figure that Koch so often resorts to,
the friend who is left to pick up the pieces, sort the papers,
interpret the main figure and relay the events to us. He is there
at the beginning and the end, which justifies spending time with
him in the middle of the story, to the extent of rearranging the
balance of interest. By his intervention, views can be advanced,
or screened, but in any case separated from the author.
In book after book, Koch has made it clear that his is the narrative
of a producer. He presents his material as staged performance,
and creates scenes as televisuals: we are directed to see the
butts in the ashtray, the hooded desk lamps, the way a character
leans into or out of the cone of light. It is like reading
Bogart, say. The narrative focus seems to be on the lighting,
the setting, the furnishing indicative, certainly, but
not where the actual meaning is.
Koch narrates his effects. When he is on his game, he is very
good indeed. In some ways, it is what he does best, interpreting
place and culture in quick little sketches, like a Japanese or
Chinese watercolourist.
Canberra
might have a certain tediousness, but it was certainly not ordinary,
he decided; when you came to look at it closely, it was extremely
strange. Its vistas were those of a particular kind of dream:
the sort where one is lost, and searches without hope for release,
or perhaps for a reunion with people one cares about
only to find that one must move forever down endless, unfamiliar
roads.
His
main figures usually stand for some particular set of values,
which means that they do not grow or evolve. They are like debaters;
they have a position to advance, to argue. Nobody convinces anyone
else in situations like that. You might drive the opposition off
the field, but you havent made any converts. So in this
novel, as in his others, opposing ideologies square off. And it
is never a simple matter to identify the parties. Not East versus
West, for within China vestiges of a great culture are still respected;
while the West, for its part, has become decadent. The forces
of darkness are everywhere, and only those who attend truly to
the life of the inner spirit are positioned to withstand the ongoing
assault of fearsome absence, which we call evil.
The pattern of Kochs thinking has been shaped by the writers
he reveres, Dostoevsky, Kipling, Greene and Fitzgerald among them.
He has always been ambitious to advance deep issues. They are
certainly to be found across the pages of this novel; yet, because
such action as there is happens at a remove, the impact of the
leading ideas has to be assumed. It is a curious detail that we
do not know anything of what is contained in the memory room.
When the filing drawers are opened, they are found to have been
emptied.
Adrian
Mitchell lives in Sydney and is an occasional writer and reviewer.
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